Interwiew whit Pope Benedikt of prophets ...

 Interview with Joseph Ratzinger of prophets


 


Publishes interviews Danish theologian Niels Christian Hvidt with our Holy Father Benedict in 1999. Is not yet available in English .
https://www.hvidt.com/default.asp?page=pub&CatHead=57&CatMain=99&IDF=50&sortset=default&pagenum=&show=text

 Joseph Ratzinger served logical arguments on the topic of divination as opposed to the illogical objections of those who flout the function and necessity of private revelation to humanity , logic and explains the need for a visionary in time before the second coming of Jesus Christ , says the record straight as to the finality of God revelation

Many Christian prophets such as Catherine of Siena , Bridget of Sweden and Faustina Kowalska puts his prophetic speeches at Christ's revelation. Theology often defines this revelation as a private revelation . Nevertheless, this concept seems very reducing , because prophecies are always for the whole Church and are never purely private

RATZINGER : In theology the concept of " private" does not mean that it is for only implied person and nobody else . It's more of an expression that refers to the degree of importance , as well as , for example, the concept of "private Mass" . He wants to say that "revelation " of the Christian mystics and prophets can never be achieved by the category of biblical revelation , it can only be supplied and must be measured . Which in turn does not mean that this kind of revelation is important for the Church in its totality. Lourdes and Fatima prove the opposite. Finally, are nothing more than a reference to the biblical revelation , but because they are důležitá.Dějiny Church shows that all this happens without it , without causing injuries on either side . How do you explain this dilemma ? RATZINGER : Always has ; prophetic effect can not occur without mutual suffering. Prophet is a specific way of calling to the imitation of suffering: suffering and be ready to share the cross with Christ is the true touchstone . The prophet does not try to push myself . His message is confirmed and reclamation kříži.Je sad to say that most prophetic figure of the Church was during their lives rejection. It seems almost inevitable that the Church they are critical or dismissive. This is seen by most Christian prophets and prophetesses .

 

RATZINGER : Yes , it is. Ignatius of Loyola was in prison, as well as John of the Cross. Bridget of Sweden was almost doomed to Basel II. Otherwise, for Kongragaci for the Doctrine of the Faith tradition to do at the beginning very cautiously in cases with mystical ambitions. This attitude is more than justified , because it is a lot of false mysticism , many pathological cases. Therefore, it is necessary to take a critical stance to avoid exposure to danger of falling into a sensation, imagination , superstition. Mystik shows in suffering, obedience , and endurance , and so his voice persists over time. As for the Church , must be careful to not deserve the reproach that « kills the prophets » . Many Christian prophets such as Catherine of Siena , Bridget of Sweden and Faustina Kowalska puts his prophetic speeches at Christ's revelation. Theology often defines this revelation as a private revelation . Nevertheless, this concept seems very reducing , because prophecies are always for the whole Church and are never purely private.


  

RATZINGER : In theology the concept of " private" does not mean that it is for only implied person and nobody else . It's more of an expression that refers to the degree of importance , as well as , for example, the concept of "private Mass" . He wants to say that "revelation " of the Christian mystics and prophets can never be achieved by the category of biblical revelation , it can only be supplied and must be measured . Which in turn does not mean that this kind of revelation is important for the Church in its totality. Lourdes and Fatima prove the opposite. Finally, are nothing more than a reference to the biblical revelation , but because they are important.

 

Church history shows that it all happens without , without causing injuries on either side . How do you explain this dilemma ? RATZINGER : Always has ; prophetic effect can not occur without mutual suffering. Prophet is a specific way of calling to the imitation of suffering: suffering and be ready to share the cross with Christ is the true touchstone . The prophet does not try to push myself . His message is confirmed and fertilization on the cross.

 It is sad to note that most of the prophetic figure of the Church was during their lives rejection. It seems almost inevitable that the Church they are critical or dismissive. This is seen by most Christian prophets and prophetesses .

 RATZINGER : Yes , it is. Ignatius of Loyola was in prison, as well as John of the Cross. Bridget of Sweden was almost doomed to Basel II. Otherwise, for Kongragaci for the Doctrine of the Faith tradition to do at the beginning very cautiously in cases with mystical ambitions. This attitude is more than justified , because it is a lot of false mysticism , many pathological cases. Therefore, it is necessary to take a critical stance to avoid exposure to danger of falling into a sensation, imagination , superstition. Mystik shows in suffering, obedience , and endurance , and so his voice persists over time. As for the Church , must be careful to not deserve the reproach that « kills the prophets » . Many Christian prophets such as Catherine of Siena , Bridget of Sweden and Faustina Kowalska puts his prophetic speeches at Christ's revelation. Theology often defines this revelation as a private revelation . Nevertheless, this concept seems very reducing , because prophecies are always for the whole Church and are never purely soukromá.RATZINGER : In theology the concept of " private" does not mean that it is for only implied person and nobody else . It's more of an expression that refers to the degree of importance , as well as , for example, the concept of "private Mass" . He wants to say that "revelation " of the Christian mystics and prophets can never be achieved by the category of biblical revelation , it can only be supplied and must be measured . Which in turn does not mean that this kind of revelation is important for the Church in its totality. Lourdes and Fatima prove the opposite. Finally, are nothing more than a reference to the biblical revelation , but because they are important.

 Church history shows that it all happens without , without causing injuries on either side . How do you explain this dilemma ?

RATZINGER : Always has ; prophetic effect can not occur without mutual suffering. Prophet is a specific way of calling to the imitation of suffering: suffering and be ready to share the cross with Christ is the true touchstone . The prophet does not try to push myself . His message is confirmed and fertilization on the cross.

 

It is sad to note that most of the prophetic figure of the Church was during their lives rejection. It seems almost inevitable that the Church they are critical or dismissive. This is seen by most Christian prophets and prorokyň.RATZINGER : Yes , it is. Ignatius of Loyola was in prison, as well as John of the Cross. Bridget of Sweden was almost doomed to Basel II. Otherwise, for Kongragaci for the Doctrine of the Faith tradition to do at the beginning very cautiously in cases with mystical ambitions. This attitude is more than justified , because it is a lot of false mysticism , many pathological cases. Therefore, it is necessary to take a critical stance to avoid exposure to danger of falling into a sensation, imagination , superstition. Mystik shows in suffering, obedience , and endurance , and so his voice persists over time. As for the Church , must be careful to not deserve the reproach that « kills the prophets » . Many Christian prophets such as Catherine of Siena , Bridget of Sweden and Faustina Kowalska puts his prophetic speeches at Christ's revelation. Theology often defines this revelation as a private revelation . Nevertheless, this concept seems very reducing , because prophecies are always for the whole Church and are never purely soukromá.RATZINGER : In theology the concept of " private" does not mean that it is for only implied person and nobody else . It's more of an expression that refers to the degree of importance , as well as , for example, the concept of "private Mass" . He wants to say that "revelation " of the Christian mystics and prophets can never be achieved by the category of biblical revelation , it can only be supplied and must be measured . Which in turn does not mean that this kind of revelation is important for the Church in its totality. Lourdes and Fatima prove the opposite. Finally, are nothing more than a reference to the biblical revelation , but because they are important.

Church history shows that it all happens without , without causing injuries on either side . How do you explain this dilemma ? RATZINGER : Always has ; prophetic effect can not occur without mutual suffering. Prophet is a specific way of calling to the imitation of suffering: suffering and be ready to share the cross with Christ is the true touchstone . The prophet does not try to push myself . His message is confirmed and fertilization on the cross.

It is sad to note that most of the prophetic figure of the Church was during their lives rejection. It seems almost inevitable that the Church they are critical or dismissive. This is seen by most Christian prophets and prophetesses .

RATZINGER : Yes , it is. Ignatius of Loyola was in prison, as well as John of the Cross. Bridget of Sweden was almost doomed to Basel II. Otherwise, for Kongragaci for the Doctrine of the Faith tradition to do at the beginning very cautiously in cases with mystical ambitions. This attitude is more than justified , because it is a lot of false mysticism , many pathological cases. Therefore, it is necessary to take a critical stance to avoid exposure to danger of falling into a sensation, imagination , superstition. Mystik shows in suffering, obedience , and endurance , and so his voice persists over time. As for the Church , must be careful to not deserve the reproach that « kills the prophets » . Pope Benedict XVI -o prorokoch